Book Review
I certainly didn’t see this coming 40 years ago. But as I
look back it does make sense. Linda Holiday sensei’s book ‘Journey to the Heart
of Aikido’ recounts her experiences as an American woman training in a very
traditional martial arts school deep in the country. If she had trained in
Tokyo she would have been sheltered by the presence of many other foreigners.
But she, another foreigner Dick Revoir, and I spent most of 1973 training at
the Shingu dojo(Aikido Kumano Juku dojo) in Wakayama Prefecture. So I was
privileged to share some of the experiences in the first part of the book. It
certainly does bring back memories. Often times one defines oneself in terms of
what is going on in one’s immediate life and it is easy to lose perspective on
other parts of one’s journey. So going through the book has been somewhat of a
homecoming for me as well. Sometimes we don’t realize how events shape us. And
certainly this was a major part of my life as well. So this book and recent
events have certainly brought up a lot of memories, mostly jumbled, that I have
been sorting through and dealing with.
But onto the book. Of course Linda Holiday sensei is a dear
friend so how to properly frame this? First of all, it is a truly marvelous book. And in simple terms it
is a good read. I have seen translations she has done from Japanese to English,
but I don’t believe I have ever experienced this much of her writing. I was
very impressed and it took me by surprise. She tends to write factually with
feeling. And she can turn a very elegant phrase as she goes. I was reminded
that when I first met her she was a student at UC Santa Cruz and I believe an
art major. So it is not surprising to see that art background now show in her
writing.
The first part of the book is her journey. How she started
aikido locally at a club at UC Santa Cruz. People do not realize that at that
time Aikido was not well known at all. I had started at that same club a year
earlier, which had been started by Robert Frager sensei, then a professor of
psychology at Merrill College. He was at that time closely tied to Robert
Nadeau sensei, who had a dojo in Mt View. So for me at that time Santa Cruz and
Mt. View were the centers of the aikido universe. And so for her to go from
that environment to training where she did was quite a shift. These days
someone in her position would be thinking about what they were going to do
after they graduated. In Shingu we would oftentimes commiserate about people we
knew going on to other things after college and here we were facing daily
training, life uncertain and focused on the next training, and trying to figure
out the secret of irimi nage. So given the change in cultural values such a
journey is well not impossible certainly unlikely given the change in cultural
values. The seventies were a time where people were searching for themselves. I
had the year before she started taken Frager sensei’s class the Psychology of
Far Eastern Religion and began aikido training and the combination of that
certainly changed my life. I remember leaving for Japan with a one way ticket
and roughly $600 and trusting implicitly that everything was going to work out.
I knew it. And everything unfolded pretty much perfectly. So I’m sure it was
very similar for her.
The rest of the book is about the teachings of Motomichi
Anno sensei. When we first arrived in Shingu Hikitsuchi sensei was the head of
the dojo, the dojo-cho. The next tier down were the shihan, which included
Motoichi Yanase and Yasushi Tojima senseis as well as Anno sensei. They were
both 6th dans. Anno sensei was a 7th. It is touching how
he has survived and even thrived in the tests of time. He was when we met him
in his very vigorous forties, as were the other two. Hikitsuchi sensei was in
his mid-fifties. They were all very active. The training was intense and
physical. There was basically one gear: all out. I recollect it took us a bit
to adjust to this. I had been attracted to the spiritual message of aikido when
I began in the States. That message was there but in a different form
culturally as well as training wise. There was no set, think, then do.
Everything was intense and in the moment. One’s conduct and behavior off the
mat were also seen as part of one’s development and shugyo(spiritual
advancement). It could get physically, emotionally, and spiritually exhausting.
Somehow though Anno sensei, Yanase sensei, and Tojima sensei would pull you
through with their sense of commitment and inner strength. And Hikitsuchi
sensei was often times the catalyst for sudden situational changes that could
also be spiritual lessons.
Osensei is a great part of this book. And Anno sensei’s
impressions of him are from someone who
knew him directly. Please consider that Anno sensei was basically a factory
worker in a small coastal town in very rural Japan with minimal education.
Through his contact with Osensei and his own striving towards personal and
spiritual development, you see not only the knowledge but the wisdom he has
developed. And that wisdom is shared in this book. But you see now what is
termed lineage. Osensei was quoted in the book as saying aikido didn’t come
from him, it came from kami(spirit, divine energy, very difficult to
translate). So the transmission goes from kami to Osensei to individuals
like Hikitsuchi sensei, Anno sensei, Yanase sensei, Tojima sensei to those of
the generation of Linda sensei and even myself. The term in Japanese(which was
clarified for me by Laurin Herr) is jikiden, which is direct
transmission. I remember attacking Hikitsuchi sensei and feeling I was in an
energy field within which time moved granularly, like the full moon cut in the
Nemuri Kyoshiro films. That feeling is still in my body. And I try to transmit
that to my students. This book came into being from Kami through Osensei
to the rest of us. Perhaps the lasting message of the book is not to be content
to simple bask in its beauty and the profound beauty of Anno sensei’s heart,
which, incidentally, comes so wonderfully across. As Anno sensei did, as Linda
sensei did in her devotion of the art and to Annos sensei’s teachings, put it
in your body. Tojima sensei once told us, knowing we would go back to America
at some point, not to try to memorize things. Trust the body. The body will
remember.
Devotion was once described to me as when you love somebody
or something the way you yourself want to be loved. And this is apparent in the
book from kami to Osensei to Anno sensei to Linda sensei. And in that
lies the real message of the book. The kami can be perceived as just
forces or powers. Osensei went far enough on his journey he was able to find
that kami is love. He passed that on to Anno sensei who has passed that
on to Linda sensei. The training situation of the Shingu dojo in 1973 probably
can’t be duplicated. Time brings change. But I believe if the message of the
book is deeply felt you can hook into this lineage. Anno sensei stresses
effort. Put out the effort. Win over yourself. Don’t give in to laziness or a
sense of mental comfort. I interpret that as forging. Think of all the impurities
in iron. Heating it in fire, shaping it, then immersing it in water. Time and
time again. To me that is not effort. It is not giving up on that to which you
are devoted no matter what. And continuing to go forth. As you can see, the
book has inspired me as well……….
On Saturday October 5th the formal book launching
was held in Santa Cruz. And yesterday October 6th there was training
at Aikido of Santa Cruz. Anno sensei took the last class. We must not forget
Mary Heiny sensei, who arranged for that seminal group of foreigners in 1973 to
take up residence in Shingu and start training at the dojo. And upon coming
back from Japan, Mary sensei was instrumental in setting up the Sister Cities
connection between Shingu and Santa Cruz. She is also a very dear friend.
On a much sadder note I was informed that Tom Okamoto, one
of the original students at Aikido of San Jose when the dojo opened in 1976,
has passed on. He was in Hawaii and died in a swimming accident. A warm and
vibrant man, he will be missed…….